29 May 2014
by Laura Sjoberg
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This is a post by Denise Horn, Assistant Professor of Political Science and International Relations at Simmons College.
Thailand’s latest coup is no surprise; the Southeast Asian country has experienced twelve of them since the establishment of the modern state in 1932. What makes Thai coups so interesting, however, is not the relative lack of bloodshed that has accompanied the most recent spate, but the way in which those coups are promoted as preserving Thai “democracy”—and serve to maintain the most undemocratic of systems, the monarchy. The stability of Thailand matters in Southeast Asia—and to the interests of China and the US. Should Thailand dissolve into a civil war—and should the revered King Bhumibol die in the near future—the US’s “pivot to Asia” will take on a much different tone as it deals with the breakdown of one of its longstanding allies.
Thai democracy presents an interesting paradox: a “democratic” state with a “vibrant” civil society that presents very little challenge to a state controlled and maintained by royal myths, repressive laws, brutal prison systems, carefully crafted social norms and compliant populations. Opposition does exist, as Thailand’s history of coups and protest reveals, but opposition is always couched in terms of preserving or protecting the sanctity of Thai identity and more often represents clashes between warring elites. At the same time, civil society, rather than being a site of true pluralism, has been limited to playing a social service role, far from the ideal of democracy. While the factions involved in Thailand’s recent political upheavals could be construed as civil society in motion, in fact, Thailand’s civil society has been stunted by the government’s longstanding policy of paternalism, monarchism and state control. When the situation comes to a boil, then, it will be a war of elites, with the rest stuck in the middle—which will also quickly dissolve.
What has been holding this middle together has been King Bhumibol. Technically a figurehead, King Bhumibol is granted much reverence by his people, and there is a very real assertion of political power by the monarchy through a variety of mechanisms—that Bhumibol recently expressed his support for the military leaders of the coup reveals the extent to which his support matters—and the superficiality of Thai democracy.
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