I have the distinct privilege of being allowed to teach under a course number the University of Florida has – INR 6208 – “Advanced IR theory” – for which there is no set curriculum. When I took this course number more than a year ago, I imagined I would teach it much like the class that I took under the same name from Hayward Alker in the Fall of 2001 at the University of Southern California. Hayward used it to historicize, contextualize, and re-read a number of IR paradigms. For example, we read Thucydides, then interpretations of Thucydides which questioned its mapping onto realist IR. We read Locke, then interpretations of Locke which complicated its availability to liberal IR. Much of the reading on the syllabus was from the humanities, relating humanistic thinking to IR. It was in that class that I felt like I found a voice about the complexity and contextualization of IR theory – and I’d always thought I’d teach Hayward’s class someday.
When the time came to make the syllabus, though, I surprised even myself by going pretty significantly the other way – perhaps still in the spirit of Hayward’s class but in a different direction in terms of the substantive content. I picked looking at IR theory now. Like, this decade. The idea is to see what interesting theory work is going on, and how (if?) it matters to conceptualizing (current) disciplinary histories. Rather than Thucydides, Machiavelli, and Locke – I decided I wanted my students Patrick Thaddeus Jackson, Naeem Inayatullah, Michael Horowitz, Dan Levine, and Lauren Wilcox – among others. This is what I’m thinking of, in terms of the course: Continue reading